June is National Pride Month, a time to reflect on the actions and courageous efforts of countless LGBT!+ individuals in our history who fought for the rights of entire communities that faced unjust violence, discrimination or were flat out ignored by larger society.
Every Wednesday throughout June we provided a social media highlight on an amazing LGBT+ individual whose community work changed the course of American, and LGBT+, history. Read all 5 features below.

As the offices of One Circle Foundation are based in San Rafael, California, only 12 miles north of San Francisco, we’re kicking off this series with an American and San Franciscan icon: Harvey Milk.
In late 1972, HarveyMilk relocated to San Francisco from New York, where he opened a camera store on Castro Street, which would become the heart of the city’s burgeoning gay community. Milk’s personality, sense of humor, and effervescence made him a popular figure in the neighborhood. Shortly after his arrival in the city, he declared his candidacy for the San Francisco Board of Supervisors. He lost that race but emerged as a “dark horse” in local politics. In 1977, he won his third bid and was inaugurated as a San Francisco City-County Supervisor on January 9, 1978— a momentous victory for those in the LGBT+ community.
His commitment to serving the people of San Francisco, not just LGBT+ people, helped make Milk a productive and popular supervisor. His ambitious political agenda included reforms designed to protect constituents from all corners of life— protecting gay rights, sponsoring anti-discrimination bills, establishing daycare centers for working mothers, and many other issues. He was a fierce advocate for strong, safe neighborhoods, and called for the participation of LGBT+ people and other minorities in the political processes of their communities. He believed the more gay people came out of the closet, the more their families and friends would support protections for their equal rights.
On November 27, 1978, a disgruntled former city Supervisor assassinated Harvey Milk and his close friend, Mayor George Moscone of San Francisco, in City Hall. That night, a crowd of thousands came together on Castro Street and marched to City Hall in a silent candlelight vigil that has been recognized as “one of the most eloquent responses to violence that a community has ever expressed”.
Milk was aware of the likelihood of an attempt on his life given his public visibility as a gay man. He was known to have recorded several versions of his will, “to be read in the event of my assassination.” One of these tapes contained the now-famous statement, “If a bullet should enter my brain, let that bullet destroy every closet door.”
In 2009, Milk was posthumously awarded the Medal of Freedom by President Barack Obama, who praised Milk’s “visionary courage and conviction” in fighting discrimination. Milk has been posthumously awarded numerous times for his actions and has been the subject of many films, plays, and books.

During the month of June, the rainbow flag becomes a common sight throughout North America. An almost universal symbol of the LGBT+ community, you may have asked yourself before: how did the flag come about? Who created it? The answer to those questions: Gilbert Baker.
Born in 1951 in the conservative state of Kansas, Gilbert Baker grew up feeling alienated from his peers due to his interest in art and fashion design as a young boy. Hoping the US Army would prove to be an escape, he chose to enlist. However, the homophobia he encountered during his service led to the decision of becoming an army medic, with a stationing in San Francisco. There, Baker discovered a home where he could live openly as a gay man, thriving in the counterculture movement of the 1970’s.
Post-military service, Baker used his artistic talents to create banners for anti-war and pro-LGBT+ marches. He quickly made friends with other local activists, including San Francisco city supervisor Harvey Milk (check out last week’s post!). At the behest of Milk and other friends, Baker was urged to create a new symbol for the LGBT+ community- a move away from the inverted pink triangle previously (and sometimes still) used to depict gay pride, a relic left over from the Nazi regime.
Using color to demonstrate meaning, Baker thought of a flag that would call upon the diversity of humanity. Working with friends, he dyed and sewed the original 8-striped Rainbow Flags. The original eight colors and symbols Baker decided on were:
PINK

- Sex
RED

- Life
ORANGE

- Healing
YELLOW

- The Sun
GREEN

- Nature
TURQUOISE

- Art and Magic
BLUE

- Serenity
PURPLE

- The Spirit
On June 25th, 1978, these flags were hoisted in the United Nations Plaza in San Francisco to commemorate the city’s Gay Freedom Day Parade. The following year Baker decided to remove the pink and turquoise stripes due to cost and display considerations, resulting in the rainbow flag we know today: the six-color design.
Baker experienced wonderful success in his career following this, including numerous high-profile commissions from the city to design flags for visits by foreign heads of state and dignitaries.
Over the years, the iconic symbol of the rainbow flag has become an intrinsic part of LGBT+ identity, politics, and culture. Gilbert Baker worked relentlessly over his lifetime to ensure that the rainbow flag would become a universally recognized, global icon of the LGBT+ community and its proud legacy, which it is today.

Marsha P. Johnson is an iconic name in LGBT+ history. Most known for her involvement in the New York gay/trans community during the 1960s-70s and the Stonewall Uprising, she described herself as a gay man, drag queen, or transvestite. Today, she would most likely be described as a transgender woman.
Marsha was born Malcolm Michaels Jr. in Elizabeth, New Jersey in August 1945. After moving to New York City’s Greenwich Village to discover herself further, she was forced to turn to prostitution to survive, yet found a home for herself among like-minded people.
Despite the economic hardships she faced, Marsha served as a “drag mother” to numerous homeless LGBT+ youth struggling to find connection and survive in the city, her generosity becoming famous in the area. She also continued to make a name for herself as a drag queen, well known for her elaborate designs and costume creation, often wearing a crown of fresh flowers on her head.
As Marsha continued to discover herself and transition through life, she went by a few different names. First, she was known as Malcolm to others, then Black Marsha, before finally settling on Marsha P. Johnson. The “P” standing for “Pay It No Mind”: words Marsha famously lived by, and always said in response to questions about her gender.
However, in the very early hours of June 28th, 1969, Marsha found herself at the Stonewall Inn in New York, a known gay bar. That fateful night, the Inn was raided by police. As they began to unjustly arrest the people inside, the patrons started to fight back.
There are conflicting reports of Marsha’s exact involvement in the Stonewall Riots. The most well-known story is of her instigation by throwing a glass bottle towards the police. Other accounts tell of her climbing a lamp post to drop her heavy purse on a police car, shattering the windshield. Either way, her involvement catalyzed the growing anger in the New York LGBT+ community into action.
The Stonewall Uprising sparked a shift in that generation of LGBT+ activists, a critical moment in the gay civil rights movement. It is also why June is celebrated as Pride Month: to commemorate the Stonewall Riots. Marsha’s involvement in this cultural shift cannot be understated.
Yet, in July 1992, Marsha’s body was found in the New York Hudson River. Police at the time ruled it as a suicide, despite protests from her friends and the community that she was not suicidal, and that it was more likely to have been an attack. Marsha’s case remained closed for decades, until 2012 when the New York Police Department agreed to re-open it after receiving considerable pressure from the community. Nevertheless, Marsha P. Johnson’s death remains unsolved.
To this day, black transgender women face the highest level of discrimination and threat of violence in our nation. For more details and information on Marsha’s activist life, generous actions, and suspicious death, please check out “The Life and Death of Marsha P. Johnson” available on Netflix.
The right-hand man of Martin Luther King Jr., Bayard Rustin is a name not many may have heard, unfortunately. Given his role as the chief architect of the 1963 March on Washington, and his close relationship with MLK, it is tragic, yet not surprising given his sexuality, that Rustin’s story is not taught more in American history classes.
Born in 1912 and raised by his Quaker grandparents in West Chester, Pennsylvania, Rustin learned values of nonviolence and peace from an early age. His belief in those principles and in himself were reinforced by his grandmother, Julia Rustin, who supported his sexuality—a sentiment nearly unheard of then.
In 1956, Rustin’s mentor, A. Philip Randolph, persuaded him to meet Martin Luther King Jr., in Montgomery, Alabama, to show support for the Montgomery Bus Boycott. This experience changed the course of both men’s lives. It was Rustin who introduced King to the values of nonviolence and peaceful protest Gandhi advocated for, concepts King had only previously had academic exposure to. It was also Rustin who encouraged these principles to become cornerstones of the Civil Rights Movement.
Rustin’s sexuality was frequently questioned and weaponized against him. One of such occasions, and perhaps the most significant, was during the 1960 Democratic National Convention. King, Rustin, and Randolph had begun plans to march at the Democratic National Convention of presidential candidate John F. Kennedy and Vice-Presidential Candidate Lyndon B. Johnson in Los Angeles, to protest the party’s tepid attitude toward civil rights.
When the party heard of these plans, Democratic congressman Adam Clayton Powell was dispatched to threaten King, telling him that if they proceeded with the march, he would accuse King of having an affair with Rustin, not only killing the march but also irreparably damaging the movement as a whole.
After consulting with his colleagues, King decided to distance himself from Rustin, who reluctantly resigned from the Southern Christian Leadership Conference. Consequently, during the 3 years of Rustin’s absence, progress within the civil rights movement began to slow. King, recognizing this, slowly reintegrated Rustin during the Birmingham Campaign of 1963.
However, when it was proposed that Rustin organize a renewed version of the March on Washington that had been canceled 20 years prior, leaders within the movement vehemently opposed it. This led to A. Philip Randolph’s nomination as director of the March, who appointed Rustin as deputy director, who, in less than two months, organized the single largest Civil Rights event in American history. Over 200,000 participants marched to the nation’s capital.
Rustin died on August 24, 1987. While Rustin’s name has faded from the American lexicon of civil rights titans, perhaps due to public disdain for his sexuality and his more behind-the-scenes role in events, his fight for nonviolence lives on among the countless people inspired by the 1963 March on Washington. In 2013, President Barack Obama posthumously awarded Rustin the Presidential Medal of Freedom for his unwavering commitment to civil rights activism.
It’s not certain who threw the first punch at the Stonewall Uprising in New York City in 1969. However, many believe that it could have been Stormé DeLarverie, a groundbreaking drag king performer, who died in 2014 after spending her life as a gay and civil rights activist.
DeLarverie was born in New Orleans, Louisana in 1920 to an African American mother who was a servant to a white homeowner, her father. She spent the 1950s and 60s as the MC of the "Jewel Box Revue", a variety performance troupe that toured often, showcasing both black and white performers. The Revue mostly featured men dressed in drag while DeLaverie performed as the only male impersonator in the show. Most notably, the Jewel Box Revue was the first integrated drag company of this time and attracted crowds of both black and white viewers.
Prior to her time with the Jewel Box, however, DeLarverie is said to have worked in Chicago as a bodyguard to mobsters. Perhaps this is where her cool sense of style came from.
DeLarverie is best known for possibly throwing the first punch at the Stonewall Inn uprising in 1969. Although so many people were involved that night, it makes it difficult to determine who the instigator was. While some witnesses say that DeLarverie threw the first punch, and she made the claim herself as well, others say no. Regardless, DeLarverie was a significant part of what is seen as the catalytic event of the burgeoning gay rights movement.
Shortly after Stonewall, in July 1969, DeLarverie became part of the official formation of the Stonewall Veteran’s Association. She was very active in the organization, holding the various titles of Chief of Security, Ambassador, and from 1998 to 2000, serving as the organization’s Vice-President. DeLarverie was also a regular part of the pride parades in New York City.
For many years DeLarverie was also a self-appointed “guardian of lesbians” in the Village. From the 1980s through the 1990s, she worked as a jazz singer and a bouncer. She also held a state gun permit. Tall and armed, DeLarverie patrolled the streets of the lower Seventh and Eighth avenues in New York where gay clubs and bars resided, on the lookout for what she called “ugliness”. This was her word for any form of intolerance, bullying, or abuse of her “baby girls.”
She lived at the famous Hotel Chelsea throughout this time and maintained her vigilance against anti-gay and anti-black bigotry until she was 85. DeLarverie died in 2014 at the age of 93 after a long period of physical and mental health ailments. For more information on DeLarverie’s incredible life please check out the links below.